The Unconscious Mind

THE UNCONSCIOUS MIND.

 

In my essay regarding the Drive of Self, I concluded – “the True Will of every man is ultimately to unite his consciousness with his own unconscious mind.” Here, I will aim to elaborate on the nature of the unconscious mind/personal unconscious and what this means in relation to the central tenets of Thelema. This essay will first begin with linear diagrams and a theory to how a singular individual’s unconscious mind functions in relation to his subconscious and consciousness, and show this model mirrored in the macrocosm’s collective unconscious, that which we call “reality,” and the present moment.

 
For quick & dirty reference to a previous post titled Flux & Stillness:

Flux&Stillness Diagram

The conscious mind/consciousness of the individual is, more or less, synchronized with the present moment. Our attention functions as a mirror reflecting the mind/microcosm and the universe/macrocosm. Nothing can be revealed to itself without opposition – without the context of either side, the self/ego cannot exist. By definition, the ego is the result of the separation of heaven and earth. Its utility lies in its ability to balance and affect both parts.

 
The unconscious mind/collective unconscious informs and creates the subconscious and reality, from which consciousness can alter the subconscious/reality by taking (or if you prefer, “remembering”) directly from the unconscious/collective unconscious. The subconscious tends to perform its tasks quickly, hence the appearance of time passing quickly when one is overcome with emotion, or letting the mind wander freely. Reality being both the seen and unseen patterns, memes, and sensory data appears to move quite slowly; the sun passing overhead, the seasons changing, the economy pulling itself above water, and so on. Hence the ego’s usual offense and seeking to influence the world we see, to speed it up, avoid boredom, and satisfy the subconscious mind. Even when we mean well, there are unforseen consequences because our conscious sight is so narrow.

 
Hence, the advice to keep one’s ego in check in order to do one’s True Will relies upon learning to expand one’s sight (seeing in LVX) to encompass rays from the unconscious mind (mirrored/mirroring the collective unconscious), the source of True Will.

 
The unconscious mind is comprised of three parts which influence each other. The first, Self – is awareness of these processes. The second, Imagination – is the reformation of ideas. The third, Symbolism – is the ideas themselves and the formation of them.

 
The nature of the collective unconscious is as follows; the first – Self defined through Law [LOVE]. The second – [LAW], being the ethics of the language. The third – language, to express the Law [WILL].

Love Under Will Diagram

The collective unconscious of the macrocosm:

 

  1. LOVE – Self defined through Law: awareness and equal appreciation of all things, the unity subject and object.
  2. LAW – the ethics of language: “ethics” here refer to the principles of the universe that guide language in order to express the need for all things to return to unity, and that they are united. These principles themselves are reformations of symbols and ideas that stem from the One. Love is the law –  the Law is the necessity of Love put forth through communication.
  3. WILL – language, to express the Law:  Language here is to mean the representation of all things as they are, including separation, no thing, contradictions, and that which is inconceivable by our minds. In order for language to exist, there must be an Other to comprehend. This Other is not “us,” per say, but our unconscious minds.

 
In the unconscious mind, this part is Symbolism – symbols have a language of their own, the language of WILL. This is the unknown factor of True Will we struggle to reason with and attempt to put into words. Will sometimes requires us to take “leaps of faith” – because we cannot yet understand the language of the Law, usually until after the “leap.” This discourse also gives rise to synchronicities of our being and the universe to help us strive ever to more.

 

Liber AL II:26. I am the secret Serpent coiled about to spring: in my coiling there is joy. If I lift my head, I and my Nuit are one. If I droop down mine head, and shoot forth venom, then is rapture of the earth, and I and the earth are one.
II:27. There is great danger in me; for who doth not understand these runes shall make a great miss. He shall fall into the pit called Because, and there he shall perish with the dogs of Reason.

 
The top half of the diagram is of the macrocosm/heaven, the bottom half being the microcosm/earth. The three parts of each half refer to the supernal triad Kether-Chokmah-Binah. I will leave the details of the sephiroth of the microprosopus/macroprosopus as they correspond to the rest of the diagram in another essay, but from above the Abyss lies the first emanation to be reflected into the next triad Tiphareth-Chesed-Geburah, and the Veil of Paroketh further reflecting down to Yesod-Netzach-Hod. That which is above is like that which is below.

 
When we begin the Great Work “in the interior of the earth,” we notice these mirrors more and more. We perceive reality mixed in with the contents of our subconscious minds. It takes mindfulness, and therefore internal reflection to realize the subtle differences. The conscious mind constantly constricts and allows aspects of reality based on what the subconscious desires. We train to separate the two in order to change.

 
In the microcosm, Love is under Will; Love is Self – the awareness of the processes in the triad. Law is Imagination – the reformation of ideas, and Will is Symbolism – the ideas themselves and the formation of them. It is commonly accepted that through Law “sprang four Rays or Emmanations,” these being Light, Life, Love, and Liberty which correspond to the points of the pentagram, powers of the sphinx, elements, kerubs, etc. These are examples of the “reformation of ideas,” as there were four rays and not none. “Rays,” “four,” “existence of,” etc. are all ideas residing in the unconscious mind, a reflection of the language that the universe uses to aid us in understanding it. Will is the vector which binds the properties of each ray so that they may be rays, and because that which is done for the sake of itself IS itself, the individual whom does his Will is his Will. Love is all matter; and all matter is the motion of light. It is literally everything and everywhere.
“…this Love is the force that uniteth things diverse, for the contemplation in Light of
their Oneness.” Liber 150.

time vs eternity diagram

In summary,

 
DO WHAT THOU WILT SHALL BE THE WHOLE OF THE LAW – The individual must listen to the language of his unconscious mind expressed through symbolism, i.e. the Voice of the Silence. In order to listen to the Silence, he must train all his faculties to pick up, filter, rearrange, prioritize, transmute, and align the aspects of his mind with that of the universe.

 
LOVE IS THE LAW – The message/ends and the means/acts of communicating the message are one and the same. This is the creation cycle of the breath-in (compressing everything by dividing an area into parts and focusing both to a point) and breath-out (where their union releases their compression and they expand to the area from which they began.)

 
LOVE UNDER WILL – From awareness of unity comes the Will to unite. Love powers Will, and we become aware of unity when we listen to and follow Will.

The Spirals of Life


1. One Abyss experience is enough, given it was a deep enough experience. Life being a spiral, the Crossing of the Abyss is the full cycle of the first spiral of one’s life – after it has been done, you are already familiar with the spiral, therefore you never stop spiraling. People who never Cross are always held in a closed circuit loop; they may at times rise higher, but only an Abyssal experience breaks them out of the loop permanently. Similarly, those who have Crossed sometimes dip back down, but already have the momentum of their attainments to rise back up and keep spiraling. (By “spiral” I mean coming back to the same points in life, but each time around, you gain a higher understanding that changes your being and adapts for the better).

2. Nostalgia is important, not only because you can learn from the memories that arise in dreams, but you can also reflect back upon your life. This seems rather obvious and simple. By following True Will, you are activating the forces which lead you to spiral/Cross. I look back on my life and there were many times where I can say, “I could have been happy there.” And it wasn’t even that I wasn’t happy at that time – I just trusted in my HGA and as it turns out, I became happier. Not because I ended up in a different place, but because of my experiences to get there. It is not until anyone goes anywhere that they realize just how happy or unhappy they were to begin with. So I thought to myself, what happens if in years after my journey in magick I find myself wanting to have never begun, i.e. that I had made the mistake of leaving that first point – the thing is, this is the true meaning of “happiness is a journey, not a destination.” And this stupid little saying often repeated flies in one ear and out the other of the people who claim to accept it but have never left their happy places in fear. It takes work.

3. Nobody “gets anywhere” in magick, (in conclusion of numbers 1&2) and the point against syncretism is this: too many people are trying to mutate things, not leaving enough time for themselves or others to fully explore each facet. These mutations are best left for the individual, in Silence, since they are what it’s actually for. It’s just mixed in with the aim of seeking recognition for self/one’s work, which is an ego-want, but one best sought out in terms of personal relationships. Not the world which is already muddy with ill-informed theories.

Thaumaturgy & Theurgy


All magick performed intently brings forth change; the results of thaumaturgical workings usually either aiding in confidence of oneself or skepticism towards the efficacy of magick. A balance must be sought between believing in oneself and having faith in magick, regardless of the history of one’s workings (fails or successes). To the ceremonial magickian, there is no difference between oneself and magick, and the success/failures of his thaumaturgy only aids in recognising and appreciating the forces of Being, which to some degree will always be unknowable to the practitioner.

“For pure will, unassuaged of purpose, delivered from the lust of result, is in every way perfect.”

By detaching one’s intentions for results, and accepting magick as just an exercise of one’s Will, the magickian always succeeds–he is closer to union with God by means of uniting his own forces within himself.

“That is to say, in order to perform his miracle, [the Magician] must call forth his own God in the Microcosm. That is united with the God of the Macrocosm by its likeness to it; and the Macrocosmic force then operates in the Universe without as the Magician has made it operate within himself; the miracle happens.”

Silence is a power because by the unintentional limitations of language, if one were to speak about his Work, he sets forth in his mind the idea that he is the cause of magick; the balance is shifted between Knowing and Understanding, and as a result, feeds his ego too much. Similarly, if he were to speak about his Work without attributing himself, he subconsciously becomes aware of the idea that perhaps he did not do anything, as it could have all been coincidence, and his faith in himself/magick is decreased.

There is nothing intrinsically wrong about speaking of magick–Silence is simply a way of preserving the authenticity of one’s Understandings. If among those with similar Understandings, there is no such consequence so long as the magickian keeps the balance of faith/confidence for himself.

It is true that performing Theurgy/Great Work is all one needs to be satisfied, however if one is already aware of and is working in alignment with his Will, all acts, even thaumaturgical workings, are the Great Work. Part of the Work is always keeping one’s ego under Will, and accepting responsibility for what one strives for.