True Fear & True Love

A jealous god is a feared god, and I see now the relation between True Fear and True Love. These dualities apply to the dualities of the ego and non-ego; the contradiction occurs in the minds of those who, because of fear cannot face fear and cannot move past towards love.

Exodus 20:4-5. “You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God…”

I:51. “…Also, take your fill and will of love as ye will, when, and with whom ye will! But always unto me.
52. If this be not aright; if ye confound the space-marks saying: They are one; or saying, They are many; if the ritual be not ever unto me: then expect the direful judgments of Ra Hoor Khuit!”

“Jealousy,” and “direful judgments” all directly address the individual’s ego, and are not to be mistaken as corresponding to the non-ego/Higher self/HGA/God. (The latter obviously does not apply; the non-ego is devoid of ego/judgment/jealousy). The individual’s ego fears retribution from an external “higher power,” whether it is a parent when one is young, society, societal laws, deities, etc.; but what it is actually fearing is the Union with the Higher self/HGA/God within them, once again, because the ego knows it must submit.

The psychological process that occurs (usually when dealing with the monotheistic God) is opposite to Identifying-Objectifying-Banishing a demon/aspect of ego. Here, what is occuring is the automatic ego Objectification (of the HGA into external deities)-Avoidance (denial of external deities)- Incomprehension (of what was actually the issue).

The declaration of any given god to appear ego-full and not just ego-less, therefore, either causes the individual to react with more Mercy, or to Objectify-Avoid-Incomprehend the issue. (Then again, all attacks against the ego can invoke this response.) The individual who is aware that they feel fear regardless of how ludicrous the stimulus (like words on paper from a god), is then given the chance to be honest and inquire within themselves; if they feel fear, there is something to be afraid of (a higher power); and there is something that is feeling the fear (their ego). This is also the function of the Tunis Comment.

The appearance of contradiction in an ego-full and ego-less God have been elaborated upon: when you Love everyone, you hate everyone. Love supersedes all facets of the projection of existence. The individual whom accepts God’s Love sees no contradiction between his jealousy and his Love. One understands that this jealousy is merely an attack upon the individual’s ego, and it is only the ego whom acknowledges this jealousy.

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Metaphorical Cannibalism

Death, flux, pleasure;


The eating of flesh is the ultimate death of the flesh; the more mentally equivalent the being, the closer in proximity to one’s own ego-death- to consume is to be consumed by the macrocosm; the sacrifice/value previous apparent to the ego becomes assimilated. 

Eat thyself; to eat is to die. Complete banishing. Supreme invokation; the mutual pleasure that arises, the arousal of death in its most permanent and irrevocable form- must pass through the conscious mind; and with the conscious denial, ‘intentional forgetting’ of purpose (done automatically through sexual excitement; as reason holds no power here) the subconscious is free to explore. 

Food and the experience of it, in respect of death is the common example in Ancient Greek philosophies; true Epicureanism, hedonism, Joys of which influence one’s consciousness and lead one to taste the Abyss; an apriori function of the human psyche- but few can last, without having done the work.

That which touches the foundation, and activates one’s love, sets the momentum to dwell within the City of Pyramids.

Yet, without acknowledgement, use, and the mastering of one’s own limbs, one cannot project the full potential and sharing of the experience. Rely on thyself; there is much to do, as it never ends; flux is life.

Those who have died and chose to live are unphased not just because of self preservation (after knowledge, there is no-such-thing) but because of the momentum of the Universal Will; thou hast no right but to do thy Will; the enjoyment of deaths align with unity in a much larger scale. And there be no fear, as all is Love and recognized incarnations thereof. The Light is the veil which surrounds Naught; as Limitless Light, limitless anything is Naught.