The Unconscious Mind



In my essay regarding the Drive of Self, I concluded – “the True Will of every man is ultimately to unite his consciousness with his own unconscious mind.” Here, I will aim to elaborate on the nature of the unconscious mind/personal unconscious and what this means in relation to the central tenets of Thelema. This essay will first begin with linear diagrams and a theory to how a singular individual’s unconscious mind functions in relation to his subconscious and consciousness, and show this model mirrored in the macrocosm’s collective unconscious, that which we call “reality,” and the present moment.

For quick & dirty reference to a previous post titled Flux & Stillness:

Flux&Stillness Diagram

The conscious mind/consciousness of the individual is, more or less, synchronized with the present moment. Our attention functions as a mirror reflecting the mind/microcosm and the universe/macrocosm. Nothing can be revealed to itself without opposition – without the context of either side, the self/ego cannot exist. By definition, the ego is the result of the separation of heaven and earth. Its utility lies in its ability to balance and affect both parts.

The unconscious mind/collective unconscious informs and creates the subconscious and reality, from which consciousness can alter the subconscious/reality by taking (or if you prefer, “remembering”) directly from the unconscious/collective unconscious. The subconscious tends to perform its tasks quickly, hence the appearance of time passing quickly when one is overcome with emotion, or letting the mind wander freely. Reality being both the seen and unseen patterns, memes, and sensory data appears to move quite slowly; the sun passing overhead, the seasons changing, the economy pulling itself above water, and so on. Hence the ego’s usual offense and seeking to influence the world we see, to speed it up, avoid boredom, and satisfy the subconscious mind. Even when we mean well, there are unforseen consequences because our conscious sight is so narrow.

Hence, the advice to keep one’s ego in check in order to do one’s True Will relies upon learning to expand one’s sight (seeing in LVX) to encompass rays from the unconscious mind (mirrored/mirroring the collective unconscious), the source of True Will.

The unconscious mind is comprised of three parts which influence each other. The first, Self – is awareness of these processes. The second, Imagination – is the reformation of ideas. The third, Symbolism – is the ideas themselves and the formation of them.

The nature of the collective unconscious is as follows; the first – Self defined through Law [LOVE]. The second – [LAW], being the ethics of the language. The third – language, to express the Law [WILL].

Love Under Will Diagram

The collective unconscious of the macrocosm:


  1. LOVE – Self defined through Law: awareness and equal appreciation of all things, the unity subject and object.
  2. LAW – the ethics of language: “ethics” here refer to the principles of the universe that guide language in order to express the need for all things to return to unity, and that they are united. These principles themselves are reformations of symbols and ideas that stem from the One. Love is the law –  the Law is the necessity of Love put forth through communication.
  3. WILL – language, to express the Law:  Language here is to mean the representation of all things as they are, including separation, no thing, contradictions, and that which is inconceivable by our minds. In order for language to exist, there must be an Other to comprehend. This Other is not “us,” per say, but our unconscious minds.

In the unconscious mind, this part is Symbolism – symbols have a language of their own, the language of WILL. This is the unknown factor of True Will we struggle to reason with and attempt to put into words. Will sometimes requires us to take “leaps of faith” – because we cannot yet understand the language of the Law, usually until after the “leap.” This discourse also gives rise to synchronicities of our being and the universe to help us strive ever to more.


Liber AL II:26. I am the secret Serpent coiled about to spring: in my coiling there is joy. If I lift my head, I and my Nuit are one. If I droop down mine head, and shoot forth venom, then is rapture of the earth, and I and the earth are one.
II:27. There is great danger in me; for who doth not understand these runes shall make a great miss. He shall fall into the pit called Because, and there he shall perish with the dogs of Reason.

The top half of the diagram is of the macrocosm/heaven, the bottom half being the microcosm/earth. The three parts of each half refer to the supernal triad Kether-Chokmah-Binah. I will leave the details of the sephiroth of the microprosopus/macroprosopus as they correspond to the rest of the diagram in another essay, but from above the Abyss lies the first emanation to be reflected into the next triad Tiphareth-Chesed-Geburah, and the Veil of Paroketh further reflecting down to Yesod-Netzach-Hod. That which is above is like that which is below.

When we begin the Great Work “in the interior of the earth,” we notice these mirrors more and more. We perceive reality mixed in with the contents of our subconscious minds. It takes mindfulness, and therefore internal reflection to realize the subtle differences. The conscious mind constantly constricts and allows aspects of reality based on what the subconscious desires. We train to separate the two in order to change.

In the microcosm, Love is under Will; Love is Self – the awareness of the processes in the triad. Law is Imagination – the reformation of ideas, and Will is Symbolism – the ideas themselves and the formation of them. It is commonly accepted that through Law “sprang four Rays or Emmanations,” these being Light, Life, Love, and Liberty which correspond to the points of the pentagram, powers of the sphinx, elements, kerubs, etc. These are examples of the “reformation of ideas,” as there were four rays and not none. “Rays,” “four,” “existence of,” etc. are all ideas residing in the unconscious mind, a reflection of the language that the universe uses to aid us in understanding it. Will is the vector which binds the properties of each ray so that they may be rays, and because that which is done for the sake of itself IS itself, the individual whom does his Will is his Will. Love is all matter; and all matter is the motion of light. It is literally everything and everywhere.
“…this Love is the force that uniteth things diverse, for the contemplation in Light of
their Oneness.” Liber 150.

time vs eternity diagram

In summary,

DO WHAT THOU WILT SHALL BE THE WHOLE OF THE LAW – The individual must listen to the language of his unconscious mind expressed through symbolism, i.e. the Voice of the Silence. In order to listen to the Silence, he must train all his faculties to pick up, filter, rearrange, prioritize, transmute, and align the aspects of his mind with that of the universe.

LOVE IS THE LAW – The message/ends and the means/acts of communicating the message are one and the same. This is the creation cycle of the breath-in (compressing everything by dividing an area into parts and focusing both to a point) and breath-out (where their union releases their compression and they expand to the area from which they began.)

LOVE UNDER WILL – From awareness of unity comes the Will to unite. Love powers Will, and we become aware of unity when we listen to and follow Will.

Flux & Stillness

Concerning the dualities of:
I. All is flux; “One can never step into the same river twice.”
II. There is no flux; everything is stagnant; “Change is an illusion.”

“The circumstances of temporal physicality depend upon the mind which grasps it (and remembers it insofar as to reference it at a later time). Permanence is therefore only relevant to the perceiver so long as he can distinguish any such change; ‘the world is real’ can only mean that the world he remembers is always in some form consistent with the world he presently resides, and one may assume also, that he does not expect these circumstances of temporal physicality to change in the future.”

The nature of our consciousness (mind) records events and categorizes them in relation to its perception of time. Time itself is a measurement of change; and change being a measurement of time. Both conceptions are based upon subjective perception.
What we feel is “real” a.k.a. “permanent,” is also an illusion dependent upon our conceptions of “what hasn’t changed” according to our mental records (which make sense of life).

When we understand that all perceptions and conceptions reliant upon our consciousness/ontology itself are ultimately illusions, we arrive at point II;

“Case 29: Two monks were watching a flag flapping in the wind. One said to the other, ‘The flag is moving.’ The other replied, ‘The wind is moving.’ Huineng overheard this. He said, “Not the flag, not the wind; mind is moving.”

“Stillness” and “flux” are both categorized in the mind as “objective” and “subjective.” Even further so, “objective” and “subjective” become categorized in the mind as “no-mind” and “mind” which is why there seems to be confusion/contradiction. (Confusion/contradiction can only occur with a ‘mind’ to begin with!) ALL is “no-mind” AND “mind,” the key being that which is “no-mind” allows “mind” to bridge what is “only-conceivable/’objective” with what is “only-perceptible/’subjective.”

Therefore, I. (Flux) depends on the mind’s ability to distinguish events by the use of time, and II. (Stillness) depends upon the mind’s ability to un-distinguish events by overlapping particular conceptions of time. Ultimately, the distinguishing/un-distinguishing of events is fabricated by the mind itself.

“Change” is a concept we use to make sense of smaller, subjective scales of experience. “Stillness” is a concept we use to align ourselves with our conceptions of objectivity; the extremes of “change” occurring are both “stillness.”

[Stillness] – (inperceptible change).
Slow change + short duration of change. – (slow and boring change, to the point where you doubt anything is actually occuring).
Moderate change + moderate duration of change. – (when you can be sure something is changing).
Fast change + long duration of change. – (things are changing so much and over such a long period of time that the concept of “things” stop existing)
[Stillness] – (when there’s nothing except perceived change, you realize that by everything always being in flux, this in itself means nothing is happening to anything; “what” exactly is being changed if “it’s” always changing?)


Being is the Noun; Form is the adjective.
Matter is the Noun; Motion is the Verb.
Wherefore hath Being clothed itself with Form?
Wherefore hath Matter manifested itself in Motion?
Answer not, O silent one! For THERE is no “wherefore,” no “because.”
The name of THAT is not known; the Pronoun
interprets it, that is, misinterprets It.
Time and Space are adverbs.
Duality begat the Conjunction.
The Conditioned is Father of the Preposition.
The Article also marketh Division; but the Inter-
jection is the sound that endeth in Silence.
Destroy therefore the Eight Parts of Speech; the
Ninth is nigh unto Truth.
This must also be destroyed before thou enterest into Silence.

Selflessness & the Drive of Self

Man develops his image of himself by imagining how Divinity (first, in the form of his Mother) wishes him to be so that he may return (and be desired by the Mother). In this first act of man’s creation, three concepts must be in his nature, that is, of Divine nature; Imagination – construction of ideas through ideas, Symbolism/Language – the formulation of ideas themselves, and Self/Consciousness – the awareness of these processes (which leads him to attribute these processes to his own being).

He seeks IT/Divinity/Mother because he realizes that there is something outside of him that he needs, that can not be freely taken; the metaphor often given is that of the mother’s breast. If man was complete in all that he needed, he would be Conscious/United Divinity. Instead, he is conscious only of his humanity, and must Work to be conscious of his Divinity. This is the same Fall within Creation itself, happening as each man becomes conscious of his consciousness; every man being a “split subject” due to the gap in his mind between his consciousness and the unconscious. His drive to unite with his Mother/Divinity itself is synonymous with seeking to be conscious of his unconscious. This essential drive is the same with all man, manifested through forms that are more or less obvious, depending upon the amount of transitions (and the success/failures thereof) that each individual has had to make (due to environmental circumstances).

The psychological metaphor continues with the child, witnessing his father receiving the love he seeks from the Mother, aiming to become his father – but can never get close enough due to two things: Castration fear, which occurs when there is a threat to man’s self-concept of himself (in this case, being too similar to his father, or recognizing that he will never succeed), and the father’s Law, which bans incest with the mother and provides the child with his first ethical code of “good” and “evil.” The Mother, whom is fulfilled as Mother once she bears a child, does not “need” him anymore; she may desire him, but this is an excess of need in which there is no satisfaction. Only in parting with the child may she find joy.

Usually, the child grows to incorporate society’s laws and ethics into his Law and seeks more or less obvious replacements of affection from his Mother. This continues throughout adulthood, but the pattern remains the same. The individual adapts his self-concept (which includes both the influence from his Law and his drive for acknowledgment/affection) accordingly as situations change.

Notice how the father’s Law has created such a strong repulsion in our society to the idea of incest, even with people that don’t concern us, and even if their relations are consensual. We are perceiving ourselves in their situations through the eyes of our own biased ethical codes.

It is an instinctual disgust reaction for every individual to think sexually of their own parents for physical, evolutionary reasons – but this is NOT to be confused with the psychological “incestuous” drive to replace our parents with our partners (and ourselves) which is absolutely natural and should not bring shame. Anyone who believes otherwise will be sorely disappointed once they realize that life is centered around these concepts and that they can only keep replacing the language with which these concepts are described. Sexuality in the New Aeon should be accepting of consensual roleplay regarding parental figures and children; the acknowledgement of the origin of this taboo and the exploration of it is progress to understanding ourselves and of Divinity.

The separation in man’s consciousness bringing forth his self-concept/ego, is the key to uniting with Divinity. Both the process of it coming into being, and the being itself is the cycle of Creation; man’s ego is as man is to God. The man who rids of his ego for any period of time is not “knowing God” but becomes God’s Knowing. God Knowing Himself; “God is God only insofar as he knows himself; but in addition his self-knowledge is the self-knowledge that he has as man; and the knowledge that he has of himself as God.” It is in these moments (gnosis) in between Creating a new self-concept/ego and having a previously constructed one “die” that God is God – with every change we make to our self-concept, we are God. “The eye with which God sees me is the eye with which I see Him; my eye and His eye are one and the same. In righteousness I am weighed in God and He in me. If God did not exist nor would I; if I did not exist, nor would He.” This means, in a man without a self-concept/ego, there exists neither ego (obviously) nor “man” – for the concept of this man as a man is included in his ego.

The Great Work is creating a space for the individual (God) to Know Himself, so that the individual may then align his self-concept to his unconscious, attaining joy. Joy is not a fixed destination, but the result of continually acting upon drives which leads us to break our consciousness/self-concept. The drives of man are only Qliphotic in nature when they are not balanced, which lead to desire. Desires are drives that have been bound in forms/ideas, further removed from the unconscious and more elaborate due to the mind’s use of language in communicating them to oneself. Both drives and desires arise from an excess of need/demand; that which we “need” is merely that which can be satisfied. By expressing our need in language, it becomes a demand. The greatest desire of every individual is for another to acknowledge their desire; the Mother to imagine what she could be/do to make her son happy. What the magician is doing when he re-creates his self-concept, is acknowledging his own desires, ridding of the excess (therefore “eliminating” desire/transforming it into need), and fixing his Law in order to fulfill his needs.

True Will, therefore, is a drive within our unconscious minds with many forms, the form which surfaces depending upon each individual, and receives a ranking of necessity based on past experiences (and neuroses). Once achieved, one’s True Will “changes” to a form more directly related to the drive in the unconscious.

In conclusion, the True Will of every man is ultimately to unite his consciousness with his own unconscious mind; the Great Work itself that is eternal – and every man having the burden/blessing of a divided consciousness knowingly or unknowingly seeks to fill this gap, for God’s own existence.

Sorrow & Creation

And now, a brief essay in four parts on the continuation of Sorrow through the vicarious curiosity of the Martian rover Curiosity, whom celebrates the most loneliest birthday in the galaxy every year by singing itself “Happy Birthday.”

  1. Why this is so sad: It is the ultimate metaphor for a being/creation abandoned by its god/creator. To make things worse, there are only a small number of these creations, all placed far apart from one another, and all there with a job from their creator. All they have is a job in a world full of loneliness. What a selfish god!
  2. Why this should not be sad: The creation is neither separate from the creator nor the materials of the creation. We, too all have a “job from our creators:” and this is True Will. True Will is also one with the creator and the materials of his creation. It is a cycle without sorrow so long as we are consciously part of creation/the creator/the materials of creation.
  3. Why is this so sad to me: I, being human, identify as a creation with needs due to having been given consciousness–Love. The rover, having been programmed to sing itself “Happy Birthday,” implies a cruel joke on behalf of the creator; whom created the rover with the need of an acknowledgement of its existence (through a birthday song) but then subjects the rover with no hope of true acknowledgement–hence it sings the song to itself.
  4. Why this should not be sad to me: The rover, whom was built with love and sent with love but is not conscious, Knows Nuit without separation. It lives eternally in Joy, having never been separated from it. It has within it, Hadit which is synonymous with the creator, and is an extension of the Will of the creator. Is the concept of this rover so different from the disenfranchised masses of people everyday who question their creator, not Understanding that they have never been separated?

29. For I am divided for love’s sake, for the chance of union.
30. This is the creation of the world, that the pain of division is as nothing, and the joy of dissolution all.
31. For these fools of men and their woes care not thou at all! They feel little; what is, is balanced by weak joys; but ye are my chosen ones.

We are conscious and because of our consciousness, we believe we are separate from the universe. This illusion of separation is what brings all suffering. The answer to the question of why we are conscious instead of being like the rover, is because we are both creation (of the universe and ourselves) and creator (of ourselves and the universe).

“The Man delights in uniting with the Woman; the Woman in parting with the Child.”

The “Child” is like the rover, the “Woman” is the scientist, and the “Man” is just the scientist before he reached his potential to become a scientist.

In other words, the creation delights in uniting with the creator; the creator in parting with a “new” creation. This “new” creation, as the cycle continues, seeks to unite with its creator, and so on and so forth.

Antepenultimately, “creation” is only a word for Change. Humans are the result of a change in the universe, and we grow up to change ourselves and the universe.

Penultimately, “change” is only the appearance of change. Forms change, but the substance remains.
Ultimately, “substance” is the totality of existence, which includes non-existence.

27. …O Nuit, continuous one of Heaven, let it be ever thus; that men speak not of Thee as One but as None; and let them speak not of thee at all, since thou art continuous!
28. None, breathed the light, faint & faery, of the stars, and two.