In Memorial: Frater Adamas

Do what thou wilt shall be the whole of the Law.

On Wednesday the 15th of March, 2017 Frater Adamas 161, my long time mentor and friend passed away in New Zealand, survived by his wife, Soror Neirika, and family.

For over fourteen years Fr. Adamas played a significant role in my life as the founder and self-proclaimed Magus of the Temple of Baphomtr (spelling intentional).

Having initiated me into his syncratic guerilla A.’.A.’. System in 2003, (in a ceremony that literally made me laugh and cry) Adamas proscribed a modified version of the original A.’.A.’. system, suplimented with Maat Magick, Typhonian Magick, Vodoo (and other systems) along with his own blunt, direct techniques of attaing True Will and approaching The Abyss.

These techniques–which consisted of chemo-gnosis and sex-magick, along with shock-space techniques like self-piercing etc–were designed to strip social accretions and programming at an alarming, sometimes even traumatic rate. In my personal experience, I found them to be sound but often extraordinarily painful. They did, however, absolutely work.

Adamas’ system was not for the faint hearted. Nonetheless, without pretention or ornamentation he drove me forward towards Ultimate Truth.

The Temple itself, being designed along A.’.A.’. lines, consisted of a short lineage taking its cues and instruction directly from The Secret Chiefs. There was no claim of official sanction. Moreso, Frater Adamas shunned the idea of official lines.

Initiation to the ToB was by invitation only and diligence was taken to ensure an understanding of the difference between Crowley the Prophet and Crowley the Man. While the Holy Books were in line with the Universal, Self-Evident and Consistent forces of nature, ‘Crowley the man’ often had other, personal agendas. Idolatry was not a tenant of the ToB.

Before he died, Frater Adamas sent me an email asking me to take his mandate to assume his position as chief officer of the Temple. I kindly refused.

In the long run, I have learned that for me at least, the traumas induced by Adamas’ path were beyond my capacity to sustain–I would not inflict them on anyone else. After a long period of reflection, I have arisen from the ash of that incarnation of Self and I have chosen a slower, safer, proven route that is allowing me to finish integrating many of the lessons Adamas taught me.

Despite his human flaws, Adamas was an exceptional individual and what he accomplished was astounding and utterly profound (Especially in context). I have no regrets for the work (and it was indeed work) that we performed. His efforts went above and beyond the realm of duty. He was indeed a King, a true psychonaut, explorer and pioneer. He will always have a place in my heart.

Now it seems that Fr. Adamas has achieved his Great Work and his Greater Feast is done. Never was there a braver, bolder magickian who ‘desired death much’, to walk the firmament of Nu.

Frater Adamas 161, may you find your place among the Stars.

Love is the Law. Love under Will.

Source: In Memorial: Frater Adamas

Thaumaturgy & Theurgy


All magick performed intently brings forth change; the results of thaumaturgical workings usually either aiding in confidence of oneself or skepticism towards the efficacy of magick. A balance must be sought between believing in oneself and having faith in magick, regardless of the history of one’s workings (fails or successes). To the ceremonial magickian, there is no difference between oneself and magick, and the success/failures of his thaumaturgy only aids in recognising and appreciating the forces of Being, which to some degree will always be unknowable to the practitioner.

“For pure will, unassuaged of purpose, delivered from the lust of result, is in every way perfect.”

By detaching one’s intentions for results, and accepting magick as just an exercise of one’s Will, the magickian always succeeds–he is closer to union with God by means of uniting his own forces within himself.

“That is to say, in order to perform his miracle, [the Magician] must call forth his own God in the Microcosm. That is united with the God of the Macrocosm by its likeness to it; and the Macrocosmic force then operates in the Universe without as the Magician has made it operate within himself; the miracle happens.”

Silence is a power because by the unintentional limitations of language, if one were to speak about his Work, he sets forth in his mind the idea that he is the cause of magick; the balance is shifted between Knowing and Understanding, and as a result, feeds his ego too much. Similarly, if he were to speak about his Work without attributing himself, he subconsciously becomes aware of the idea that perhaps he did not do anything, as it could have all been coincidence, and his faith in himself/magick is decreased.

There is nothing intrinsically wrong about speaking of magick–Silence is simply a way of preserving the authenticity of one’s Understandings. If among those with similar Understandings, there is no such consequence so long as the magickian keeps the balance of faith/confidence for himself.

It is true that performing Theurgy/Great Work is all one needs to be satisfied, however if one is already aware of and is working in alignment with his Will, all acts, even thaumaturgical workings, are the Great Work. Part of the Work is always keeping one’s ego under Will, and accepting responsibility for what one strives for.